Recently, I found myself in a friendly yet spirited Facebook debate with a colleague of mine in another diocese. He had put out a quote from
Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.” For Paul, faith was a component of salvation, as well as sanctification. Notice that Paul did not stand idly at the starting line. He ran the race that the Lord laid out for him, and through that process, he was sanctified – and the combination of his faith (justification) and his running the race (sanctification) led to salvation.
Grace. Grace is defined as “God’s favor towards us, unearned and undeserved.” Since grace is absolutely necessary for our own salvation, there is nothing we can do on our own accord to earn our own salvation. We are totally dependent on God’s grace.
We have to be balanced in our understanding of salvation or else we can devolve into one of several inadequate practices of the Christian faith.
Works-Based Righteousness. This places too heavy of an emphasis on sanctification, while ignoring justification (faith). People who are guilty of this can generally be found in two camps. The first are those who thinking that if they do nice things for people enough times, they can earn their salvation, regardless of whether they either believe in Jesus, or are faithful to Him. The Pharisees in Biblical times were guilty of this and Jesus called them up short. They tried to selectively apply parts of the Old Testament law in the hope that they could earn salvation. Jesus pointed out to them that they were missing the whole point. They did not love God with their whole hearts. They obeyed the letter of the law, but not the spirit, and Jesus made it quite clear that salvation was not theirs. The second are those who have an overly mechanistic and quantitative understanding of the sacraments – particularly the Eucharist. These see the grace that is imparted in the Eucharist as a quantifiable amount, and if they can get to the Eucharist enough times within a given amount of time, then they are automatically saved. People who hold this view have a misguided understanding of what grace really is.
Dead-faith Christians. These are Christians who talk a big game about their faith and their belief in Jesus Christ, but are sorely lacking at actually putting their faith into action, as Scripture calls us to do. James, in his letter, it very clear about this. “Faith by itself, if it does not have works, is dead.” (James 2:17) If we truly love Jesus with all of our hearts, he will call us to do some really amazing things. We can’t be caught sitting around. I would hate to meet Jesus one day and have to explain why I was sitting around when he called me to do something. Somehow I don’t think he would accept the following explanation: “Well, Lord, I got the sense that you were calling me to do something, but I was so afraid that it would be considered works-based righteousness that I didn’t do it.”
My brothers and sister, maintain the balance. Know that everything you do must be centered around one thing, and one thing only – a deep, heartfelt faith in and love for Jesus Christ. But understand also that justification by faith does not give us a blank check to sit around. May your love for Jesus Christ cause you to do great things for His Kingdom.